Opportune Weekend

Been pretty down and out about teaching, my work, my job, etc. But this week things look to turn around. I have two pretty good opportunities that are coming together this week so I just have to figure out what I’d like to be doin. As a friend said, it’s time to take a look at what you want the back 9 to look like. A great way to think about it.

Also got some feedback that online students really love the course and apparently praise it, so that’s good. I think that there are a lot of fraught things about teaching online. Most of them don’t bug me, but perhaps the one thing that I don’t have a good feel for is whether the class is feeling good and feeling like they are getting good things from it. There’s no good feedback mechanism: If the class is going well and making sense, the students are quiet. You don’t get a lot of messages or emails.

I do wish the students would use the Discord server more but they simply don’t do it. I don’t think I’ll require it going forward. I think that there was a brief moment where students really connected with Discord but that quickly passed. I don’t know what they are using today, maybe tik tok, maybe a combination of things, maybe nothing? Whatever it is, it’s not going to work well for online courses. I wish Canvas would add a live-chat plugin or something. Maybe there already is one?

Blogchive

I think I’ve finally done it. I’ve finally added the archive of every blogpost I’ve ever done (with a few exceptions) to this site. I think the earliest post here is now 2005 or 2006, when I was still studying rhetoric at the University of Pittsburgh.

There’s not a lot of interesting stuff back in the ancient days unless you are me or want to see what my posts used to be like. Otherwise it’s just nice to have so many posts in one place.

I also found some old blogs I used for class, and one we graduate students used at Pitt to host a reading group together. All of these were under an email address I haven’t used in some time, but WordPress found it and connected it here to my newest blog site.

It’s great that all these perspectives were preserved!

Responding to the Recent U.S. Election

The responses have been poor, to understate it. I see little action plan and a lot of reaction to something that was apparently “hard to imagine” – most of the population voting against foreigners and for America first. I’m not sure who finds that hard to imagine, but it shouldn’t be rhetoricians. But here we are – everyone upset and calling for the most extreme responses in scholarship, teaching, or what have you. Some favorites: Argumentation can’t be taught anymore and that we should only work on the scholarship of fascism.

I have some other ideas that I think are pretty good responses to the election, and none are totalizing or extreme. I think that campaign discourse really locks us into a bad frame when it comes to post-election communication: “This is the most important election of our lifetimes!” (this was said to me when I first voted in Bush vs. Clinton vs. Perot). “Your vote your voice!” and now “the country is doomed!” – we did have a civil war where states turned against the Federal government, and somehow we survived. This crazy extreme response is a bit ungrounded. Here are some things I am thinking about:

Assign more Constitutional reading and assignments

I think that the obsession we have with fact-based assignments for argumentation and/or public speaking is a death sentence for invention. Creating arguments about possibility should be what we are teaching, not “how to look up a peer-reviewed article.” For Christ’s sake, they won’t have access to them in a few years because we continue to support ridiculous paywalls from greedy bastards like Taylor and Francis, who do nothing but count money. Instead, show them how to craft reasonable claims based on past claims, arguments, and moments of controversy. I think rooting that in the Constitution and controversies about rights or governmental powers is a great way to root them in research and evidence that is not paywalled, but free to access as well as showing them how speculative arguments are based on facts/data/information and attempt to move decisions/actions/attitudes based on that. I think this will be a helpful way to intervene in what I see from the national election – an inability to imagine otherwise (both students and faculty are struggling with this). The Constitution is an imperfect document written by imperfect people that has been misunderstood in many ways over its life, then corrected with newer, better misunderstandings. And it’s a discourse that holds power over our daily lives. It’s the perfect pitch upon which to teach some rhetorical practices, particularly ones that claim understanding, truth, or historical continuity about something.

Change Tenure Standards

We have a wealth of amazing research out there, buried in a journal that isn’t accessible unless someone pays over $50 to access it. Most Americans (and even more people globally) don’t have access to our journals. Let’s change our departmental tenure standards to encourage faculty to try to aim their work at public(s). We don’t want to be in another situation where scholars face a devastating election result and all they can do is post links to a limited number of offset copies of their 2017 essay discussing how failures in communication could lead to a fascist state. We need to be in that discussion, as it’s happening, in the publications that people are linking to, sharing, quoting, and texting their family about. We need to encourage graduate students to write in public-facing ways. This intervention can help those who can’t afford or don’t need college to get access to some of our insights and lessons. Furthermore, it can have the added benefit of offering something – anything – against the rising tide of discourse that says universities are just forced liberal education camps. Let’s show them what we are up to.

Create a campus culture of debate

One of the biggest benefits for the plutocrats of election discourse is how distasteful, painful, and horrifying it is to have to talk to a liberal/MAGA person. By not engaging one another as humans capable of changing our attitudes about things, we engage one another as problems, issues, or blights. Democracy, like driving a car, is a cooperative endeavor even though it appears to be an individual act. Encouraging debates, that is the tradition of switch-side debate, where people advocate for positions that are not their own hardcore commitments, allows people to experience debate not as the performance of passionate authenticity but instead the attempt to reach audiences and have them reconsider their attitude about something. The focus on the role of language and rhetoric in shaping what we feel and think is vital to democracy. Changing position is the only real politics available if you want to live in a democracy – you have to believe people can change their minds. We’re losing this idea if we haven’t already. Encouraging such activity as a normal part of the educated life is an important change that I hope to try to push for going forward.

Dialectical Thinking instead of Critical Thinking

Too often critical thinking becomes a crutch for a preference: “That’s not critical thinking” is really “You don’t agree with me so you can’t think.” We need a better way to teach critical thinking then just getting the correct position on an issue or the best position that we can think of. We must prepare students for future problems of which we can only imagine on our darkest days. One way of doing this is teaching a dialectical approach to thought. Teaching students, or demonstrating to them, that as they think and speak about something the relationship to it changes, therefore it changes in their mind to something else as they are speaking about it would be the way to go. Not sure how to do this one. I’m reading a lot about dialectical method and trying to imagine how this would go in the classroom. I’m starting to think that good debate pedagogy and practice winds up here eventually. But we don’t see good debate pedagogy these days. The focus here is the attention to the statement of thought – David Bohm style of freezing the articulation for examination of that itself – in the midst of the discussion/debate/dialogue about the larger issue at hand. This could be done with some more practice perhaps and will really help students see the university as a different place, something really impossible to predict from their high school experiences but all the more lovely for it.

These are my initial responses to the election. I will have more as I think more. Let’s try to avoid the reactions. Leave that to the journalists. Scholars should be better. Professors should profess something other than doom.

Is Debate about Serving Your Arguments, or Serving the Ends of Debate Itself?

Debate’s structure makes structural demands on speakers. When entering a debate, one enters carrying the immense ideological weight of what you think a debate should look like. All the debates you’ve seen, all that you have thought debate is and should be, every debate you’ve hated and enjoyed – we all walk into the debate carrying these bags like a Sherpa of discourse.

This isn’t necessarily bad. In debates with friends and family, in the bar, or at work about political issues, this makes and marks the speech as a particular type. That marking of speech – your tone, speed, and intensity – communicates to interlocutors what the appropriate responses can consist of. This is why we change our tone, speed, and non-verbals when we are losing the debate or getting too frustrated and want the discourse to change. Sometimes we want to stop the conversation and indicate that through discourse.

These markers for what works and what doesn’t work are handed down to us through social practice, mired with power and the history of who, or what types of subjects, have been authorized to speak in certain ways and at certain places throughout that culture/society’s history. For example, I always ask my students what the difference is between them speaking in the front of the classroom and me speaking in the front of the classroom. We have trouble moving beyond “authorization via degree and employment” most of the time.

This is the root of the problem with the debate tournament, or as many debaters and coaches hilariously call it – “debate.” I’ve wondered how to mark my work when I’m writing and speaking about debate. Writing might be easier: I can always say there’s debate and Debate, the difference being clear. Verbally I often say debate and contest debate to show that what most debate coaches and participants/addicts mean when they talk about debate is the very narrow, very limited, very privileged, very private, and very exclusive world of the tournament debate where the public isn’t invited or even made aware it’s happening.

The demands of a tournament competition of any kind shave off practices and habits from anything that you might want to put into a tournament form. Based on how the tournament is evaluated, the strategies will change and alter toward winning. The debate tournament is the practice of eristics, or in this case the shaving off of appropriate debate moves or practices in order to win. Most judges recognize this shaving off of what would “count” in a debate outside the tournament through some metric – often a paradigm in the American tradition – and call this recognition the practice of adaptation. This is not adaptation to the audience but adaptation to the tournament, and is rewarded as such.

Debate tournaments are fine if they aren’t the only debate education available, but often they are. The only exception I can think of is Stoneman Douglas High School where all the students received their instruction through an imbedded debate curriculum. After the mass shooting it became clear that these students were well prepared to engage the public in argumentation.

I don’t think debate teaches much except how to skirt rules and policies, how to mirror an appropriate discourse when everyone is in on the game, how to sound like you care about something other than winning (eristic style), and perhaps the answer to Herbert Marcuse’s Great Refusal: I’m happy to play a game when I’ve seen the dice loaded because I have practice in dice loading.

Excellent debating and winning tournament rounds reifies the importance and certainty of the tournament. It doesn’t question the tournament’s existence or bring attention to what’s outside of the tournament round. Something that did that would lose every time, as it would undercut the root of the pleasure those who administrate and judge tournaments feel. It would call out their symptom. And as Lacan tells us, we will kill to preserve our symptom.