Academic Debate? Let’s hope not.

A student said to me, “I really wish you could write me a recommendation letter, but you haven’t ever been my professor.” This student has been studying debate with me for several years, so I pushed on this to get the response: “It’s not academic, so it doesn’t count.”

Debate not academic? How could this be? We’d spent hours engaging in what I believed to be fairly intense, deep investigation of countless political and social issues. We’d spent hours in the evening giving and listening to critiques of the persuasive use of the human voice, of the fragility and power of language, of the intense agony of not being able to get your very clear point across to other human beings. This is a clear trajectory of intellectual practice that started in Athens over 2,500 years ago. It was picked up and carried through Europe, and has been at the heart of the spiritual and intellectual training at the finest historical Universities from India to China to America. What is the litmus test for academic, if not this?

I tried not to be angry, for what was obvious to me is very rarely obvious to anyone else (you might notice, this comes with the human experience for free. Everyone gets it as a sort of bonus). Let’s try to look at this question from the perspective of the contemporary undergraduate for a more fair answer. Academic appears to have changed color, shape, and flavor.

Academic, for these students, involves several things. First, there must be an official record of study – to go to the library and read a book on a topic you are interested in is a strange idea. I push this every semester, and every semester the students are confused. When they want to learn something, they decide to take a class – a class, I might add, they will not attend frequently, barely skim the readings, halfheartedly attend to the lectures when present, question the professor’s ability based on whether or not she can command their attention through days of sleep deprivation and mobile phones, and finally end up complaining about the quality of the class, even though they started the final paper after allowing the time allotted for its preparation to whittle down to mere hours.

Secondly, academic requires some sort of abstracted, hierarchical assessment. Without a grade, or hours on a transcript, how will we know we learned? There have to be moments of bizarrely calculated and abstracted “good” for students to indicate to others. Most of the time, grades are refered to as evidence of a “brush with death” – i.e. “I can’t believe I was hung over every single class and got a B.”  But students have conspirators here – professors who get a sick thrill out of equating physical presence – such as attendance – with points or other nodules of achievement in the course. I hear the weeping up and down my office hallway every term as faculty explain that the student fails to get a B- because they are missing 3.75 attendance points. Reading is assigned punitively; exams are our enforcement of punishment. Far too often things are so abstract from the reality our examinations are less like Bentham’s panoptic system of justice and much more like Lindsay England’s – celebrating the torture of a student as a metonymy for a general hatred of students in general. Abstraction can bring you torture, or it can bring you self-regulation. Directionless, yet containing everything valuable about the course – that is what counts as academic.

Finally, there must be some sort of “professionalism” associated with the academic experience. Whether that’s distance, or some sort of role-play between professor and student, the impact is that less and less important moments for teaching are properly attended to. Distance is the idea that the professor is somehow “too busy” for students, and the time given to them occurs mainly in the classroom. Even then, the students are too frightened to indicate need, ask for clarification, or perhaps are fed-up with being addressed in a dismissive tone. Role-Play also factors in here; the professor pretends to be a great Sage evaluating whether or not the students are really capable of receiving the great wisdom only he or she knows. Sometimes it’s a customer service model where the student is told to indicate dissatisfaction or confusion as if they were at the shopping mall. Encounters outside the classroom are devalued, as presence in the classroom is celebrated to the point where it is indistinguishable from other forms of good academic performance. Too often I hear, “Well, she attended every class” as a reason to grant a higher grade. No wonder our students don’t read – they know they don’t need to. The more the University interest turns toward creating job seekers over thinkers or even contemplators, the

This brings us back to debate, that strange game/auto-didactic experience that is often led by a faculty member but never controlled by one. It takes more time and energy to get the equivalent of a C in it, but students can’t wait to spend their whole weekend working at it. The line between student and teacher does not, and will not exist – no matter how hard some members of the community push for its clear existence. The time in the classroom is derivative of the time outside of it, and the assessment is always already situational, immediate, and inapplicable to ontic ways of doing persuasion. Debate haunts you all the time, not just the day before the test. It appears in your daily interactions, and makes you think twice about what you said. It’s always, and never, on the test. In short it rails against everything the contemporary University and undergraduate have unintentionally conspired to create.

Will my letter be solicited? I hope not. I have nothing to say inside such a system. My voice would not be recognizable as “voice.” Even such work with such students over years would not be understandable as valuable by the system’s criteria.  Perhaps my student is more right than she knows – my work doesn’t count, will never count, in measurable ways.

But is debate academic? God, I hope it never is.

Public Debate: Arab Spring

<iframe src=”http://player.vimeo.com/video/29840075?title=0&amp;byline=0&amp;portrait=0″ width=”400″ height=”300″ frameborder=”0″ webkitAllowFullScreen allowFullScreen></iframe><p><a href=”http://vimeo.com/29840075″>Public Debate: Arab Spring demonstrates American Youth have a lot to learn from Arabic Youth</a> from <a href=”http://vimeo.com/user1253612″>Steve Llano</a> on <a href=”http://vimeo.com”>Vimeo</a>.</p>

This is a public debate we participated in recently in Virginia. While watching it, it made me think of a couple of interesting things about teaching debate. This debate indicates a couple of gaps that need to be patched up.

First, the debaters assume the audience is already interested and attentive to their arguments. This is a serious problem – the principle of getting audience attention and trust is key to developing credibility as well as any sort of connection for the audience as to why they care about the issue. There needs to be a realistic appraisal of the audience. Many of the people attending were students who were motivated to come via extra credit. This is accounted for by some teams, but it’s not an overarching principle in how the debaters approach the debate.

Secondly, the refutation model of debate is not conducive to natural language argumentation. We see many teams here operate under the assumption that their own arguments will not be valuable unless all the points of the other side are refuted first. Tying the value of your own argument tied directly to refutation encourages a pattern of speaking that listeners will not automatically gel with. They want to hear what you are about first, then they would like to hear how that fits into what they’ve heard from other speakers. By prioritizing refutation, we train debaters to make sure that they are behind others in the attention front during public debates.

I wonder what the extant literature has on the connection between debate pedagogy and the public debate. My searches haven’t revealed much. Seems like an under-covered and vitally important source of data justifying and helping us correct what we do.

Public Debate: Arab Spring

<iframe src=”http://player.vimeo.com/video/29840075?title=0&amp;byline=0&amp;portrait=0″ width=”400″ height=”300″ frameborder=”0″ webkitAllowFullScreen allowFullScreen></iframe><p><a href=”http://vimeo.com/29840075″>Public Debate: Arab Spring demonstrates American Youth have a lot to learn from Arabic Youth</a> from <a href=”http://vimeo.com/user1253612″>Steve Llano</a> on <a href=”http://vimeo.com”>Vimeo</a>.</p>

This is a public debate we participated in recently in Virginia. While watching it, it made me think of a couple of interesting things about teaching debate. This debate indicates a couple of gaps that need to be patched up.

First, the debaters assume the audience is already interested and attentive to their arguments. This is a serious problem – the principle of getting audience attention and trust is key to developing credibility as well as any sort of connection for the audience as to why they care about the issue. There needs to be a realistic appraisal of the audience. Many of the people attending were students who were motivated to come via extra credit. This is accounted for by some teams, but it’s not an overarching principle in how the debaters approach the debate.

Secondly, the refutation model of debate is not conducive to natural language argumentation. We see many teams here operate under the assumption that their own arguments will not be valuable unless all the points of the other side are refuted first. Tying the value of your own argument tied directly to refutation encourages a pattern of speaking that listeners will not automatically gel with. They want to hear what you are about first, then they would like to hear how that fits into what they’ve heard from other speakers. By prioritizing refutation, we train debaters to make sure that they are behind others in the attention front during public debates.

I wonder what the extant literature has on the connection between debate pedagogy and the public debate. My searches haven’t revealed much. Seems like an under-covered and vitally important source of data justifying and helping us correct what we do.

The Rhetorical Placing of the Casey Anthony Trial

Image via Wikipedia

Here at my mother’s house the conversation centers around the Casey Anthony trial.  She was interested in it to see if Anthony would be found guilty of killing her daughter. I was interested in it to see how people talk about whether she would be found guilty of killing her daughter. Through the little attention I’ve paid to the trial (reading news reports here and there, watching a news clip rather spontaneously, thinking she looks like she belongs in Middle Earth) and the microscopic attention my mother paid to it (Court TV all day, CNN updates, website visits) we’ve had some good conversations about it. These national cases are always a good thermometer of the national attitude toward our legal system and additionally, a measure of our legal literacy in the U.S.

Here are a few premature conclusions from all of this:
1) It’s good to broadcast these trials. Standing near the ticket counter in the Atlanta International airport on July 5th, I was able to watch the slow wave of attention build toward the TV in the waiting area as the jury returned the not-guilty verdict. People became very still and very quiet and listened. After the verdict was announced, people began to talk to one another. 
“That’s awful!” 
“I wonder about that alternate juror, they said he was frowning a lot.” 
“You see, you see, she was tried by a jury of her peers. And that’s Justice.”
A man in a plaid shirt and jeans turns to me and looks me in the eye, “Ain’t no crime to be a bad mother. And that’s all she turned out to be.”
I wonder what else could get a bunch of strangers, stuck together via travel, to start talking about the law and the court in such a manner? Sure, these statements are rather base. But if I had the inclination and time, all of them are the root of some good, thoughtful questions. And not one of these people would have refused to engage me. There seemed to be a need, a very stark need there, to talk about it. People had to vocalize their thoughts. They found one another. Some were talking about lawyers, law, and courts and what was wrong with them. Some were talking about the disjoint between the law and the truth/reality/morality of the modern era.  Some shifted to talking about their own children and grandchildren.
2) I’m thankful it’s hard to prove things. As much as you might think I’m an unapologetic critic of rationality and reason as systems, moments like this make me very, very happy that the burden of proof in the legal system is really hard to meet. My facebook feed, as well as daily conversations here in Texas, have reminded me that mob mentality and the tyranny of the majority (who believes they “know”) are incredibly frightening and unstoppable. The only intervention I’ve tried is, “Well, if you were on trial for your life, would you want it to be less careful than those instructions Judge Perry read to the jury?”  Most avoid the question by begging it – “I wouldn’t have killed my daughter, so I wouldn’t be up there!” It’s a real problem that in this country we assume police detain only guilty people. How do we reverse that?
It seems on the surface that people are merely enraged (and it’s justified) at the horrific treatment of a defenseless child. The State certainly should come in and seek justice for her. But at what cost? This rage people express at the “unjust” verdict easily transforms into vitriol against lawyers (and the profession of law), the courts, the court system, and the Constitution. I’m very thankful for the complex and complicated court system that insists on a tight resonance between evidence and guilt. These people cannot imagine being on trial accidentally, or because events add up in a circumstantial way to make you look bad. How do we spark the imagination in this direction to encourage celebration of this verdict? The jurors were very careful and cautious with the evidence and the arguments. Why are they being called idiots? We should remind each other that it could easily be us up there one day. And with the death penalty a viable part of U.S. law, why wouldn’t you want every protection going to the defendant? 
3) Implications for the Abortion Discussion. I plan to use this in my class this fall to float the following argument: The Anthony family was staunchly against abortion, so Casey didn’t have one. She didn’t want this child. She created a life of suffering and pain for this child that was atrocious. She took care of it unintentionally via neglect and perhaps other horrors we’ll never know about.
Isn’t this what the world will have more of if we functionally or legally restrict access to abortion? In the Anthony family, there was functional restriction. In the Southern U.S., there’s a lot of cultural and functional restriction that is bleeding into the law. Can this case and the indignation is has provoked in people across the country be a good topoi for the legal and functional access arm of the abortion discussion?
I wonder what my students will think. It’s difficult to get most people out of the moral/rights debate arena on abortion and into the suffering aspect of it. I find it to be good ground, primarily because I believe that the State should be working to alleviate harm and suffering for people. Sure, abortion is a harm, but would we be doing better at that goal without it? 
Might be an interesting class. I’ll let you know.
4) Legal Illiteracy is Dire. “Don’t worry,” someone told me, “The police will keep looking forever. And one day they will find new evidence and then they will be able to convict her.” It took me about 45 minutes to explain, not to her great satisfaction, what double jeopardy is and why it is important.  I thought High School civics courses were bad, but I didn’t realize that most people weighing in on this case, lack the basic understanding of criminal law needed to engage in meaningful conversation about it.
A basic understanding of how the law works and why the rules are there are essential to preserving the hard-to-convict justice system that protects us all. How can we teach this to everyone? Right now, the ins and outs of the legal system are in the hands of the journalists on cable news networks. With backgrounds in law, and law degrees of varying quality, they run an information monopoly on these trials. 
The problem with the law degree journalist is that they work for a corporation that hires them to generate more viewers. Keeping viewers attentive requires a lot of rhetorical work that, on its own, would be inert – simplification, reduction, repetition, and (oh noes!) flamboyant language. This is permitted in court, to an extent, but it’s tempered by the rules, the system, and the signifiers of the court language – the case law. On the other side of the TV though, those elements are not present.
 People need balance. How best to give it to them? How best to instill the principles of a functioning justice system into the minds of most people? Apparently even a college education isn’t enough these days. What would be a good method to ensure that someone is tempering the flow of the journalist/lawyers?
I’m sure these thoughts will develop a bit more. It’s important to attend to why this particular case became so important – and how we can use it to craft more rhetorical savvy in the general public. I think such a large-scale program will have the effect of generating a bit more compassion for one another, if we realize that the court’s “failure” is due to the humble admission by the most powerful among us that everyone is merely human, and we can’t know everything.  We lack, whether we try to do good or not.

The Rhetorical Placing of the Casey Anthony Trial

Image via Wikipedia

Here at my mother’s house the conversation centers around the Casey Anthony trial.  She was interested in it to see if Anthony would be found guilty of killing her daughter. I was interested in it to see how people talk about whether she would be found guilty of killing her daughter. Through the little attention I’ve paid to the trial (reading news reports here and there, watching a news clip rather spontaneously, thinking she looks like she belongs in Middle Earth) and the microscopic attention my mother paid to it (Court TV all day, CNN updates, website visits) we’ve had some good conversations about it. These national cases are always a good thermometer of the national attitude toward our legal system and additionally, a measure of our legal literacy in the U.S.

Here are a few premature conclusions from all of this:
1) It’s good to broadcast these trials. Standing near the ticket counter in the Atlanta International airport on July 5th, I was able to watch the slow wave of attention build toward the TV in the waiting area as the jury returned the not-guilty verdict. People became very still and very quiet and listened. After the verdict was announced, people began to talk to one another. 
“That’s awful!” 
“I wonder about that alternate juror, they said he was frowning a lot.” 
“You see, you see, she was tried by a jury of her peers. And that’s Justice.”
A man in a plaid shirt and jeans turns to me and looks me in the eye, “Ain’t no crime to be a bad mother. And that’s all she turned out to be.”
I wonder what else could get a bunch of strangers, stuck together via travel, to start talking about the law and the court in such a manner? Sure, these statements are rather base. But if I had the inclination and time, all of them are the root of some good, thoughtful questions. And not one of these people would have refused to engage me. There seemed to be a need, a very stark need there, to talk about it. People had to vocalize their thoughts. They found one another. Some were talking about lawyers, law, and courts and what was wrong with them. Some were talking about the disjoint between the law and the truth/reality/morality of the modern era.  Some shifted to talking about their own children and grandchildren.
2) I’m thankful it’s hard to prove things. As much as you might think I’m an unapologetic critic of rationality and reason as systems, moments like this make me very, very happy that the burden of proof in the legal system is really hard to meet. My facebook feed, as well as daily conversations here in Texas, have reminded me that mob mentality and the tyranny of the majority (who believes they “know”) are incredibly frightening and unstoppable. The only intervention I’ve tried is, “Well, if you were on trial for your life, would you want it to be less careful than those instructions Judge Perry read to the jury?”  Most avoid the question by begging it – “I wouldn’t have killed my daughter, so I wouldn’t be up there!” It’s a real problem that in this country we assume police detain only guilty people. How do we reverse that?
It seems on the surface that people are merely enraged (and it’s justified) at the horrific treatment of a defenseless child. The State certainly should come in and seek justice for her. But at what cost? This rage people express at the “unjust” verdict easily transforms into vitriol against lawyers (and the profession of law), the courts, the court system, and the Constitution. I’m very thankful for the complex and complicated court system that insists on a tight resonance between evidence and guilt. These people cannot imagine being on trial accidentally, or because events add up in a circumstantial way to make you look bad. How do we spark the imagination in this direction to encourage celebration of this verdict? The jurors were very careful and cautious with the evidence and the arguments. Why are they being called idiots? We should remind each other that it could easily be us up there one day. And with the death penalty a viable part of U.S. law, why wouldn’t you want every protection going to the defendant? 
3) Implications for the Abortion Discussion. I plan to use this in my class this fall to float the following argument: The Anthony family was staunchly against abortion, so Casey didn’t have one. She didn’t want this child. She created a life of suffering and pain for this child that was atrocious. She took care of it unintentionally via neglect and perhaps other horrors we’ll never know about.
Isn’t this what the world will have more of if we functionally or legally restrict access to abortion? In the Anthony family, there was functional restriction. In the Southern U.S., there’s a lot of cultural and functional restriction that is bleeding into the law. Can this case and the indignation is has provoked in people across the country be a good topoi for the legal and functional access arm of the abortion discussion?
I wonder what my students will think. It’s difficult to get most people out of the moral/rights debate arena on abortion and into the suffering aspect of it. I find it to be good ground, primarily because I believe that the State should be working to alleviate harm and suffering for people. Sure, abortion is a harm, but would we be doing better at that goal without it? 
Might be an interesting class. I’ll let you know.
4) Legal Illiteracy is Dire. “Don’t worry,” someone told me, “The police will keep looking forever. And one day they will find new evidence and then they will be able to convict her.” It took me about 45 minutes to explain, not to her great satisfaction, what double jeopardy is and why it is important.  I thought High School civics courses were bad, but I didn’t realize that most people weighing in on this case, lack the basic understanding of criminal law needed to engage in meaningful conversation about it.
A basic understanding of how the law works and why the rules are there are essential to preserving the hard-to-convict justice system that protects us all. How can we teach this to everyone? Right now, the ins and outs of the legal system are in the hands of the journalists on cable news networks. With backgrounds in law, and law degrees of varying quality, they run an information monopoly on these trials. 
The problem with the law degree journalist is that they work for a corporation that hires them to generate more viewers. Keeping viewers attentive requires a lot of rhetorical work that, on its own, would be inert – simplification, reduction, repetition, and (oh noes!) flamboyant language. This is permitted in court, to an extent, but it’s tempered by the rules, the system, and the signifiers of the court language – the case law. On the other side of the TV though, those elements are not present.
 People need balance. How best to give it to them? How best to instill the principles of a functioning justice system into the minds of most people? Apparently even a college education isn’t enough these days. What would be a good method to ensure that someone is tempering the flow of the journalist/lawyers?
I’m sure these thoughts will develop a bit more. It’s important to attend to why this particular case became so important – and how we can use it to craft more rhetorical savvy in the general public. I think such a large-scale program will have the effect of generating a bit more compassion for one another, if we realize that the court’s “failure” is due to the humble admission by the most powerful among us that everyone is merely human, and we can’t know everything.  We lack, whether we try to do good or not.